Tribal cousinship is a big part of life here. In America, I prefer "ethnic group" to "tribe" but tribe is the word they use here. So I will use it as well. "Tribe" brings images of cannibalism, living in the bush, and running around naked with spears but really all it means is the historical and language group. In Kashima, there are many groups: the Luvales (which I claim to be a part of), Luchazis, Mbundas, Chokwes, Kaondes and Lundas are the most prevalent. Between these groups they have tribal cousins, with whom they are allowed to tease and joke. These cousinships usually come from war or marriage, but I got the stories of some of the ones in this area.
The Luvale and the Luchazi
The Luvale used to live in the plain by a river and used to raise a lot of cattle. The Luchazis lived further from the river and collected mushrooms. When the Luchazis came to the river to draw water they saw the cattle and wanted to buy them. They asked the Luvales to sell them some and the Luvales took the money saying they would deliver the animals in a few days.
When those few days passed with no animals the Luchazis went to find the seller. When they got to his land they were told he had died and that they should buy animals from the neighbors instead. The Luchazis gave the neighbors money and were told they would deliver the animals in a few days. The story continued like that for awhile until they caught on to the trick and stopped buying cattle.
The Luvales were also fishermen, so when the Luchazis bought fish from the Luvales, the Luvales gave it to them in broken cauldrons with patched bottoms. These cauldrons are very important to the Luvales and they are symbolic of the Luvale village. When the Luchazis stirred nshima in the cauldron, the patch came off and the Luvales pretended to be horrified saying, "You have just killed our headman!" They then demanded payment for the broken cauldron. To this day the Luvales claim the Luchazis are fools and the Luchazis claim the Luvales are thieves.
The Mbunda and the Chokwe
One day, the Mbunda king, named Katawola, went to the Chokwe Kingdom where the chief was called Mushilingingi. Katawola came across a beautiful mwali (girl undergoing initiation) and fell in love with her. Katawola went to Mushilingingi and pleaded that he give him the girl to marry.
Mushilingingi refused as she was still undergoing initiation and offered Katawola another beautiful girl. Katawola refused and left with his followers.
That night he told his followers to sneak in and steal the mwali. They obeyed. The next morning the Chokwes followed and there was a battle. The Mbundas were defeated and Katawola was beheaded and his head was put on a stake.
The Mbundas were infuriated and went for revenge. They captured Mushilingingi and he fell to the same fate as Katawola. After this, the Mbundas and the Chokwes agreed that they were even and would never fight again.
The Lunda and the Kaonde
A Lunda hunter who was exceedingly handsome was named Kabinda Mutatata. One day he went hunting in the bush. The day went on, he was not having any luck and he was getting tired.
He came across a well deep in the bush. He stopped and asked the Kaonde women drawing water, for a drink. The women rushed off to tell their Chieftainess Luwezhi about the handsome hunter.
She beckoned him to her place and heard his life story. She invited him to stay and hunt for her kingdom. After awhile she became pregnant and asked him to marry her. They had many children and to this day both the Lundas and the Kaondes claim to be the parents of one another.
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